摘要
楚地“信巫鬼,重淫祀”的巫官文化中的招魂习俗在屈原的《招魂》中被较为完整地保存了下来。本文通过青海民间招魂习俗与屈原《招魂》的比较,佐证楚文化与江河源文化的关系。
The witch culture concerning call - back the spirit. of the bead was better preserved in Qu yuan's works at Chu state during Zhon Dynasty Ancient China. In this paper, the author probed into the sources of Chu culture and Huang he & yangtze culture through making a comparison of the both.
出处
《青海民族学院学报(社会科学版)》
2001年第2期49-52,共4页
Journal of Qinghai Nationalities Institute(Social Sciences)