庄子“师其成心”说发微

The worthy doctrine of Zhuangzi's “Shi Qi Cheng Xin”

庄子的“师其成心”说是其生命哲学中一个颇为重要而又少为人关注的命题。“成心”的解释可分为两派 ,就“成”字和就“心”字立论 ,而每派又对其是非不一 ,褒贬有别。“成心”的自然而然的精神实质决定了“师其成心”有两层含义 :一是适性而为 ,顺其自然 ;一是仿效自然 ,与物为一。前者成为中国古代道家思想影响下士人的外在行为表现的深层心理依据 ,后者则又影响了中国古代艺术的发展 ,拓展了作家和艺术家的创作空间 ,两方面结合 ,使“师其成心”之说成为《庄子》

The teaching of Zhuangzis “Shi Qi Cheng Xin” is a more important assign topic in his life philosophy,to which has not been payed close attention.The analysis of “Cheng Xin” may be divided into two kinds based on the words“Cheng Xin”s natural spirit purport decides that the doctrine of “Shi Qi Cheng Xin” has two connotations:Do and follow according to his nature;Imitate and unite the nature.The former is the deep psychology basis of the antique educated men who were affected by the Taoist school in antiquity.And the latter,also influence the development of the antique arts;widen the authors and artists creation space.The two aspects make the teaching of “Shi Qi Cheng Xin”the gist of the whole work of Zhuangzi.