谶纬与两汉经学

Chenwei and Confucianism studies of Han Dynasty

成于秦汉之际并盛行于两汉的谶纬是以经学附庸的面目出现的，它通过附说儒家经典而获得封建统治的欢心和认可。在谶纬的形成及盛行过程中，谶纬与经学之间发生了极为重要的并非单向的而是互相吸收、互相利用的关系。一方面，谶纬通过神化经典、神化孔子以达到提高自身地位的目的；另一方面，经学又有意无意地借助于谶纬以更好地为政治服务，无论是今文经学还是古文经学实际上都不排斥谶纬，相反，谶纬还成了缓和二者间矛盾的调停者和平定经学异说的最高标准。

The paper minutely discusses the relationship between Chenwei and Confucianism studies of Han Dynasty. On the one hand, Chenwei makes itself scared by deifying of Confucian and classics. On the other hand, Chenwei is considered as a kind of efficent tool for the study of Confucianism classics to serve for politics. It is worth mentioning that, face to Chenwei, the mordern classics studies and the ancient one are not absolutely opposite, and the reason that the mordern classics studies and Chenwei are connected more closely is they have the similar style of study.