摘要
谭嗣同的“心力”范畴指的是主体的精神意志，他把“心力”看作自主选择的道德主体的意志力量和社会历史发展的动力，表现出一定程度的唯意志论倾向，此说具有反天命论的积极意义，但也有其历史局限性。
Tan Si-tong's category “mind' refers to the subject's will. He regards the power of mind as that of a moral subject's will and the motive power of development of social history,which indicates to some extent his voluntarism tendency.His theory has a positive anti-fatalism significance and some historical limitations as well.
出处
《株洲师范高等专科学校学报》
2001年第4期20-23,共4页
Journal of Zhuzhou Teachers College
