摘要
冯友兰在创建“新理学”体系时 ,有高度的方法论自觉 ,他不仅用清晰的逻辑分析方法清洗了中国传统哲学的概念 ,使得中国哲学史的研究获得了学术的现代形态 ,而且注意到形而上学的重建需要“正的方法”和“负的方法”的结合、逻辑分析和直觉的结合。但是 ,“负的方法”的引入 ,造成了“新理学”的内在紧张。单纯的“负的方法”之所得 ,并未避免用“正的方法”建构形上学所遭遇的悖论。结果“新知言”突破了“新理学”所谓哲学只使用纯粹思辩的限制。但是 ,理性的逻辑方法如何与直觉相结合 ,还是一个需要深入研究的问题。在此 。
With conscious methodology involved and clear, logical analysis approach adopted, scholar Feng You\|lan, one of the founders of \!New Rational Philosophy\', refreshes the conception of Chinese traditional philosophy and at the same time, presents the Chinese philosophy history with an academic and modern image. Furthermore, special attention has been paid to the combination of \!positive method\' and \!negative method\', integration of \!logical analysis\' and \!intuition\' towards the re\|establishment of metaphysics. However, the introduction of \!negative method\' results in the tense relationship of \!New Rational Philosophy\' internally. \!Negative method\' alone can not escape from the paradox shared with \!positive method\' in building up the metaphysics. Consequently, \!New Treatise on the Methodology of Metaphysics\' breaks through the limitation of \!New Rational Philosophy\', concerning the pure speculation. It has, so far, been a deep\|researching issue on how to integrate rational, logical method with intuition. In conclusion, dialectical logic plays a far more basic role.
出处
《杭州师范学院学报(社会科学版)》
2001年第3期1-5,共5页
Journal of Hangzhou Teachers College(Humanities and Social Sciences)