摘要
先秦时代,民族理性精神自摆脱了难以企及的空茫惧怖的神力后,从现实中努力寻求有望实现的社会理想,并共同确立了新的至高无上的救世主──圣人这一极至理想人格的目标。在这过程中,道家以其形而上的思维理念,从自然无为出发,造就了崇高的圣人文化,以其圣人最高的智慧化身、道德标准和政治理想为其基本内涵,并建构了道家各自不同的理想人格的目标模式,从而为我们增进理解道家圣人文化的真实价值与地位,及其对民族思想、心灵与社会历史所产生的利弊影响,提供了直接有益的参数。
Taoist school created the lofty sage culture with its metaphysics ideology from the law of doing nothing that goes against nature. It also constructed the different objective patterns of idealized personality with the basic connotation of sages' wisdom,moral and political ideal. These benefit us a lot in uderstanding the true value and the status of sage culture of Taoist school as well as its influences to the national consciousness, spirit and social history.
出处
《漳州师范学院学报(哲学社会科学版)》
2001年第3期62-67,共6页
Journal of Zhangzhou Teachers College:Philosophy and Social Sciences
关键词
先秦
道德标准
政治理想
道家
圣人观
理想人格
目标模式
Taoist school
sage ideology
idealized personality
basic connotation
objective pattern