试论庄子《齐物论》一文的内在线索

The Implicit Development of Zhuangzi's "on the Equality of Things

本文记述了《齐物论》一文的根本线索。第一部分从本体论的角度说明“道”并非理性和逻辑思维所得之比量境界 ,而是离言现证之大空本体。第二部分从宇宙生成论的角度说明“道”从自身物化出现象界。第三部分从认识论的角度阐明由“成心”产生是非差别的认识。第四部分 ,从实践论的角度阐明合于大道的途径即破是非、泯差别。本文以佛道两家互参 ,阐明了道家的基本立场。

This paper expounds on the fundamental development of Zhuangzi's 'on the Equality of Things'. The first part articulates, from the ontological perspective, that 'Tao' is a state of being accessible by reasoning and logical analysis. Rather, Tao is the Great Essence of vacuity, experienced non verbally. The second part articulates, from the consmological perspective, that the phenomenal world is emanated from the manisfestation of the Tao. The third part speaks epistemologically that it is the discriminative mind that produces differences in understanding and comprehension. The fourth part is from the practicing perspective, arguing that roads leading to the Great Way or Tao must break the dilemma of dualism and arrive at non discrimination. In the process of expounding the Taoist basic stand, the author finds Taoist and Buddhist ideas are supplementary to each other.