摘要
为了回应佛道之学的挑战、复兴儒学 ,王安石在批判、否定佛道空无学说的同时 ,提出了其道本体论 ,并力图由天及人 ,从道本体出发对儒家的纲常名教作出论证。但是其本体论建构的特点是以人法天而非天人合一 ,存在着天人二本的缺陷。相对于北宋儒学复兴运动中本体论建构的目标而言 。
To respond the metaphysical challenges of Buddhism and Taoism, Wang Anshi criticized the Void and Nothingness, metaphysic of Buddhism and Taoism. However, he failed to found the basis of ontology for feudal ethics of Northern Song because his ontology was with faults of duality: heaven and man.
出处
《湖南大学学报（社会科学版）》
2001年第2期9-13,共5页
Journal of Hunan University(Social Sciences)
