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自觉的忧患与被动的毁灭——宋江的悲剧人格与命运 被引量:2

Consciousness and Passive Destruction--An Analysis of the Tragic Personality and the Fate of Song Jiang
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摘要 宋江在梁山事业兴旺发达之际 ,率众接受“招安” ,终至事败身亡 ,众生罹难。造成这一悲剧的根本原因在于宋江内心中恒存着传统的儒家人文思想 :对自身命运和社会现实的忧患 ,却又不愿意突破现存总体社会秩序。这就造成了他自觉地走向悲剧又被动地承受悲剧的结局 ,其悲剧价值是道德的而不是历史的。 Song Jiang in the book All Men Are Brothers commanded his men to accept amnesty and pledge loyalty to the ruler when Liangshan was becoming more and more thriving. This finally claimed lives of his men and himself. The cause of this tragedy lies in his adherence to the cultural spirit of the Confucian school: showing great concern for his own fate and the overall social reality, yet being reluctant to break through the existing social order and resulting in his consciousness of the tragedy and passive acceptance of the tragic fate. This tragic fate is rather moral than historical.
出处 《湘潭师范学院学报(社会科学版)》 2001年第6期60-64,共5页 Journal of Xiangtan Normal University(Social Science Edition)
基金 湖南省教育厅 2 0 0 0年课题 :文学与生命 ( 0 0C2 2 2 )
关键词 悲剧人格 古代文学研究 小说 《水浒》 宋江 道德 儒家人文思想 tragedy loyalty Song Jiang morality
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参考文献3

  • 1刘忠阳.论孟子的“人权”思想[J].湘潭师范学院学报(社会科学版),1999,20(4):82-85. 被引量:1
  • 2(宋)朱熹集,.四书集注[M]岳麓书社,1985.
  • 3陈曦钟等辑.水浒传会评本[M]北京大学出版社,1981.

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