摘要
西学东渐以前,中国的发展遵循的是一种在传统中求变革的模式。而20世纪二、三十年代西潮的冲击,迫使中国思想界发生了飓风席卷般的转变,不论是文化保守主义,还是激进主义,其目标指向是共同的——即要使中国走上现代化发展之路。在这一时期的探索中,胡适的实验主义方法在大众平民阶层确立了威信,通过以实证为中介,对西方实验主义以及中国清代朴学方法的融通,使其“大胆假设,小心求证”的实验主义方法成为当时众所周知的科学方法。但在胡适的实验主义哲学框架中,一方面是杜威的实验主义和清代朴学的紧密结合,另一方面,传统文化在西潮的冲击下,日益显示出不适应时代发展的滞后性。因此,胡适的思想底蕴中蕴含着中西文化的冲突和撞击,这集中体现在他对传统的双重情结上。
Abstract: Before the west philosophy trend spread into the east, the development of China adhered to a pattern of change within the tradition. While, shocked by the west tide in the 1920' s, Chinese thinking sophere began a great change. Not only culture conservatism, but also culture radicalism wanted to promote China to follow a way of modernization. During this exploring procession, Hushi established the prestige of the pragmatism method in the common populace. Using the media of postivism, Hushi lined the west pragmatism method and the Chinese traditional expiricism──Puxue of Qing Dynasty. Hushi's method ' Hypothese boldly, and testify carefully' became a scientific method as everyone knows. But in his philosophy frame of pragmatism, there are conflicts: on one hand there was a close combination between pragmatism and the Puxue of Qing Dynasty;on the other hand, lashed by the west tide, the traditional culture showed its hysteresis for the time day by day. So, the thought of Hushi implicated the conflict between the east and the west culture, and the conflict was focusly embodied in his dual' complex for the tradition.
出处
《商丘师范学院学报》
CAS
2001年第5期4-6,共3页
Journal of Shangqiu Normal University