摘要
六十年代以来的政治神学有两个出发点 :近代世俗化进程和面向未来的意识。世俗化就是赋予原来的宗教概念世俗的意义 ,它表现为面向未来的世俗改革进步运动。世俗社会革命的精神同时也就是未来意识 ,即“希望”。政治神学的这两个出发点 ,就是二而一 ,一而二的关系 ,“未来”这一概念的功能可以为对社会现状进行批评提供杠杆。
political theology founded since 1960s has two starting points: the course of modern common customization and the sense of future. Common customization is entrusting to the original religion the meaning of common customs, which means the advance of reform of common customs, The spirit of social revolution of common customs is the sense of future, that is ?hope: they are the same thing. The idea of future offers a standard to criticize the present social situation.
出处
《雁北师范学院学报》
2001年第5期1-3,共3页
Journal of Yanbei Teachers College
关键词
基督统治权
世俗化
未来意识
政治神学
基督教
two states
Christianity domination
common customization
the sense of future, inexistence
political theology