摘要
朱熹的宇宙本体论是对周敦颐学说的继承和改造。朱熹将周敦颐哲学中形而下的“太极”提升为形而上的本体 ,并对其内容作了重大改造。周敦颐的无极和太极的关系相当于朱熹的理气关系 ,其动静是一种特殊性质的动静 ,即显与隐、实现与不实现。
Zhu xi's cosmic ontology is the inheritance and transformation of Zhou Dun yi's theory. Zhu xi promotes the realistic 'Taiji' in Zhou Dun i's philosophy to the metaphysical ontology, and also transforms greatly its content. The relation of zhou Dun yi's Wuju and Taiji is just equivalent to that of Zhu xi's Liqi, whose Dong jing is a special kind of Dong jing, that is, visible and invisible, realistic and unrealistic. But there are many uncorresponding points in Mou Zong san's interpretation of this problem.
出处
《上饶师范学院学报》
2002年第1期24-28,共5页
Journal of Shangrao Normal University
