摘要
新时代防止《资本论》被庸俗化解读的根本在于确立"经济学的文化自信"。在整体逻辑上,马克思的政治经济学批判可归纳为知识逻辑的"四象"——"历史实践批判""社会总体批判""内在理论批判"以及"全面认识批判"。这"四象"作为"批判工具"和"实体发展"的统一,其目标是完成理解世界和改变世界而进行的"历史地批判"和"辩证地批判"。在这一点上,《资本论》提供了"真正的认识论"逻辑。政治经济学批判作为"行动的根本"(规定)则有机统一了研究(方法)和叙述(方法)。批判作为"思维"和"行动",解决了中国人"事物合一"的认知问题;在阅读和理论建设上,它进一步要求从"知识的逻辑"转向"行动的逻辑"。
The root for preventing Das Kapital from being vulgarized in the new era is to establish"cultural self-confidence in economics". On the overall logic, Marx’s critique of political economics can be summarized as"four images"of knowledge logic, namely, the "critique of historical practice", "critique of the whole society","critique of internal theory"and "critique of comprehensive knowledge". As the unity of "critique tools"and"entity development", these four images aim to complete the"historical critique"and"dialectical critique"carried out to understand and change the world. In this regard, Das Kapital provides the logic of"true epistemology", while the critique of political economics, as the"root for actions"(regulation) organically unifies research(methods) and narrative(methods) to solve the cognitive issue of "unity of things"of Chinese people. In terms of reading and theoretical establishment, it further requires the shift from"logic of knowledge"to"logic of action".
出处
《当代经济研究》
CSSCI
北大核心
2018年第11期5-14,F0003,共11页
Contemporary Economic Research
基金
教育部人文社会科学研究规划基金项目(15YJA790073)