卑俗之物占据“原质”之位——齐泽克对崇高美学的拉康化拓展及其政治哲学之维

Vulgar Objects Occupy the Place of the Thing:?i?ek's Interpretation of the Sublime Aesthetics of Lacan and the Dimensions of Political Philosophy

齐泽克对崇高美学所进行的拉康化阐释,隐含政治哲学与意识形态批判之维。现实主义、现代主义与后现代主义是"原质"与其"代理者"不同关系的展现,分别是"完美地占据原质之位"、"保持原质空位"、"将卑俗之物提升至原质之位"。这潜在地与封建社会中对"完美君主"的渴求、民主社会中维持至高权力的空位以及被排除在系统之外的"活死人"和备受尊敬的领导者的"卑俗"之面相对应。在商品拜物教中,货币就是占据崇高之位的卑俗之物,而主体则是"知行分裂"的主体。齐泽克以拉康的精神分析为基础,更关注"崇高化"的符号机制,"卑俗"、"崇高"既是"绝对视差",又是"莫比乌斯带"的两端。齐泽克对艺术史与政治哲学的分析采取的是"六经注我"的方式,在二者之间建立的是"结构化类比"的关系。

Zizek interprets the sublime aesthetics of Lacan to imply new dimensions of political philosophy and ideological criticism.Realism,modernism and postmodernism are the expressions of different relations between the Thing and agents.They are "the object that perfectly occupies the place of the Thing", "maintaining the vacancy of the place of the Thing",and "vulgar object that is elevated to the place of the Thing",which potentially corresponds to the desire for a "perfect monarch"in the feudal society,the maintenance of the vacancy of the supreme power in democratic societies,the "living dead"who are excluded from the system,and the vulgar side of a respected leader.Zizek's interpretation is based on Lacan's psychoanalysis,and he pays more attention to the symbolization mechanism of sublimation. "vulgar"and "sublime"are both absolute parallax view and two ends of the Mobius belt.