空间对正义的介入和生产——西方哲学的空间发声与马克思主义的社会空间批判

The Intervention and Production of Space to Justice——on the Space Theory Philosophy and the Space Criticism of Marxism

空间介入正义并不断生产出各种空间正义问题早已稀松平常。西方哲学在经历了古代原初经验空间与近代科学化空间讨论之后,尤其是自笛卡尔以降,空间的主体与身体向度得以渐次展现,并在梅洛·庞蒂、海德格尔那里获得圆熟。在西方众多空间阐叙逻辑中,列斐伏尔的"社会空间"理论可谓一个伟大发现,但它终究有别于马克思意义上的空间生产(空间实践)理论,因为在根深蒂固处,后者更具批判特质与实践旨趣。我们今天重新梳理西方哲学(包括西方马克思主义)的种种空间面相并反思马克思主义社会空间理论,一方面旨在资源萃取基础上阐扬和提升马克思主义社会空间理论,砥砺其新时代的理论解释力和现实穿透力;另一方面,也是为着回应新时代中国"不平衡不充分的发展"空间堂奥,希冀从反思批判中获得合宜的本土空间方案。

It is a long time since the issues on space intervening justice and continuous production of various spaces of justice has been around. After the discussion of the ancient experiential metaphysics space and the modern scientific space, western philosophy, especially the Descartes, descended from the Cartesian, the body and body direction of the space were gradually displayed, gaining maturity with Melo Ponti and Heidegger. Among the Western spatial narrations, Lefebvre’s theory of "social space" is a great discovery, but it is different from the theory of space production(space practice) in the sense of Marx, because the latter is deeply ingrained, more critical and practical. When we review the various spatial facets of Western Philosophy(including Western Marxist doctrine) and reflect on the theory of Marx’s social space,we hope to realize the following: On the one hand, we are expected to promote the theory of Marx’s social space on the basis of resource extraction, and strengthen the theoretical explanatory power and realistic penetrating power of the new era; on the other hand, we are expected to respond to the "unbalanced and insufficient space development" in the new era, hoping to get an appropriate local space plan from the perspective of reflection and criticism.