摘要
宋元明时期的播州,地缘上处于"蛮夷"之地,出身"蛮夷"的播州统领者杨氏,却通过祖源的重构,完成了血缘上的华夏化。境内多数土酋都经历了这一历史过程。期间上层人士在华夏化的过程中,也保存了少量但较为重要的土著因素,这使得他们长期处在非夷非汉、亦夷亦汉的夷夏之间的历史状态。地形和文化的阻力,是导致这一现象的主要原因,也是中央王朝于此边鄙之地推行羁縻·土司制度的关键所在。
Bozhou was a place which was in "barbarians" from Song Dynasty to Ming Dynasty. As the leaders of Bozhou,Yang family became the the Han people through the reconstruction of ancestral source. The majority of domestic chieftains had experienced the historical process. In the process of Huaxia, the upper middle class also preserved a small number of more important Aboriginal factors, which made them in the historical state between Yi and Han. The terrain and the cultural resistance was the main cause of this phenomenon, which was also the key to the remote districts of the central dynasty, the implementation of Jimi chieftain system.
作者
李飞
LI Fei(Guizhou Provincial Museum,Guiyang,Guizhou 550081,China)
出处
《贵州民族研究》
CSSCI
北大核心
2018年第10期158-164,共7页
Guizhou Ethnic Studies
关键词
播州
杨氏
华夏
蛮夷
Bozhou
Yang Family
Huaxia
Barbarians