中国的韩国儒学思想史研究范式及反思

The Paradigms and Reflections of China's Study of South Korea Confucianism Intellectual History

韩国儒学作为儒学发展史中的一个重要形态,有其独特的地位与特质。目前,中国的韩国儒学思想史研究在方法论上主要存在三种范式:一是以延边为中心的韩国儒学思想史研究,早期侧重于以唯物史观来考察和认识韩国儒学思想史,而后期则侧重于在东亚儒学视域下从中朝韩日儒学比较上考察和认识韩国儒学思想及其特质,突出韩国文化本身对韩国儒学思想的塑造;二是以北京为中心的韩国儒学思想史研究,在方法上侧重于以中国儒学为基础和参照物而突出义理分析研究,在视角上则侧重于从东亚意识来看待韩国儒学;三是以台湾为中心的韩国儒学思想研究,在方法上从儒学多元论出发形成东亚儒学视域下的经典诠释研究,以东亚为研究视野,以儒家经典为研究核心,重视中韩儒学之间的互动,从而探讨韩国儒学经典与价值理念的变迁。

As an important form in Confucianism development,South Korean Confucianism has its unique status and character. At present,the methodologies of China on the study of South Korean Confucianism Intellectual History can be divided into three kinds. The first paradigm is Yanbian-centered study,which,in the early period,focuses on inspecting and understanding South Korean Confucianism intellectual history basing on historical materialism,while in the later peciod,stresses thoughts and features of Korean Confucianism thought through comparison among the Confucianism in China,North Korea,South Korea and Japan,highlighting South Korea Culture’s shaping on the South Korean Confucianism thoughts. The second paradigm is Beijing-centered study,which tends to methodologically take Chinese Confucianism as basis and reference and view South Korean Confucianism from East Asian consciousness. The third paradigm is Taiwan-centered study,which starts from the Confucianism pluralism and forms classics annotation study under the sight of East Asian Confucianism. It takes East Asia as study perspective,treats the Confucian classics as core of the study,pays attention to the interaction between Chinese and South Korean Confucianism,and discusses the transition between Confucian classics and the values in South Korea.