摘要
梁启超经由明治日本吸收、消化和重铸的地理环境论与文明等级论,一改其东方主义的世界观和知识系统的原初面貌,成为转型时代凝聚民族认同的利器和构建民族国家的理论基石。它们不但唤起了中国精英追赶西方"进步"和"文明"的急迫感,而且以文化相对主义的方式极力寻求中国文明与西方文明的对等地位,成为重建民族自尊的重要元素,并为未来中国赶超西方文明开辟了"希望的空间"。
At the turn of 19 th and 20 th century, Liang Qichao’s theory of Geographical Environment and Civilized Hierarchy that absorbed, digested and recast through Meiji Japan were different from their original appearance of Orientalist word outlook and knowledge system. They became weapons for the cohesion of national identity and the theoretical foundation for building a nation state in the era of transition.They not only aroused the urgency of Chinese elite to catch up with Western civilization, but also tried to seek equal status between Chinese civilization and Western civilization in the way of cultural relativism. They became important elements in the reconstruction of national self-esteem, and provided "hope space" for China to catch up with Western civilization in the future.
作者
朱晶
Zhu Jing(School of Marxism,University of Electronicand Technology of China,Chengdu 611731)
出处
《浙江社会科学》
CSSCI
北大核心
2019年第2期36-42,156,共8页
Zhejiang Social Sciences
基金
教育部青年基金西部和边疆地区项目"空间生产与近代中国民族主义"(16XJC770004)的阶段性成果
关键词
地理环境
文明等级
民族自尊
文化相对主义
geographical environment
civilized hierarchy
national self-esteem
cultural relativism