摘要
庸俗社会学的认识论根源 ,在于以牛顿天体力学和笛卡尔二元论为内核的经典科学观。文艺学领域的庸俗社会学既有“原发性”、“迁移性”之分 ,也有“广义”、“狭义”之别 ,它不但存在于马克思主义学派 ,同时也存在于三民主义学派。就批评理论的当下形态而言 ,重要的不在于缺少“文学性”和“审美意识” ,而在于缺少“现实性”和“问题意识”。对庸俗社会学保持警惕是必要的 ,但不能以疏离政治淡出现实为代价。关注中国问题 。
The theory of knowledge of vulgar sociology roots in the classical outlook on science with Newton's Celestial Mechanics and Dualism of Descartes as the core. The vulgar sociology in the realm of literature and art can be not only grouped into original one and removable one but also classified as 'broad sense' or as 'narrow sense', and it lies in Marxist school and in the school of the Three People's Principles as well. As for the current form of critical theory, it is short of 'reality' and 'consciousness of problem'. It is necessary to maintain vigilance against vulgar sociololgy without paying the price for fading out of the reality by becoming estranged from politics. Paying close attention to Chinese issues should become a starting point for the academic innovation of literary theory in the new century.
出处
《上饶师范学院学报》
2002年第2期40-45,共6页
Journal of Shangrao Normal University