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道德、宗教和文化的完整性:对跨文化伦理学及公共政策论的意义 被引量:1

Morality,Religion and Cultural Integrity:Some Implications for Cross Cultural Ethics and Discourse on Public Policy
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摘要 分析传统对宗教与道德之间关系的两种模式 (A)与 (B)都是过分偏激容易引起误解。它们所代表的观点亦不容易在实践中可以持续。 (A)模式坚持道德必须直接地依赖宗教作为它的惟一来源。 (B)模式则认为道德应完全独立于宗教。然而 ,欧洲启蒙运动所追求的一种具普遍性和独立于宗教的理性伦理却明显已经“破产”。因为并没有任何一个群体能够完全摆脱它自身拥有的历史、文化与宗教遗产。提出一个辩证法的模式 ,即认为宗教与文化应有一个相互依赖、相互诠释的关系 ,一个群体 /社会的文化完整性才得以保存。 In this essay,we seek to indicate that both conventional models of understanding the relation between religion and morality,designated as (A) and (B) are too extreme in their contents and unsustenable in practice.Model (A) requires morality to be directly and exclusively dependent on religion,whereas model (B) advocates a rational morality that is entirely independent of religion.We suggest that the Enlightenment quest for a rational and universally applicable morality is essentially bankrupt since no community can be completely free of its own historical,cultural and religious antecedents.We propose that a dialectical model (C) which emphasizes the interdependent and mutual interpretative relations between religion and morality will be better able to preserve the cultural integrity of a community.This model should have important implications for cross-cultural ethics as well as public policy discussion.
作者 许志伟
出处 《医学与哲学》 2002年第6期4-7,共4页 Medicine and Philosophy
关键词 道德 宗教 自然法则 理性道德 跨文化伦理学 公共政策论 morality religion natural law cross-culture
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  • 1许志伟 何光炉 等.道德与宗教的对话.对话:儒释道与基督教(第2卷)[M].北京:社会科学文献出版社,2001.12-16.
  • 2许志伟 何光沪 等.宗教之间对话的需要与形式.儒释道与基督教[M].北京:社会科学文献出版社,1998.9-20.
  • 3许志伟 何光炉 等.宗教之间对话的成果.对话:儒释道与基督教[M].北京:社会科学文献出版社,1998.604-610.

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