摘要
孔子的“仁”学是以人为本 ,以实现人的自然属性和社会属性的和谐统一 ,规范、协和人际关系为宗旨的 ,蕴含着丰富的人学思想。“克己复礼”是实现“仁”。人学理想的基本途径和方式 ,是孔子对时代的人学把握与选择 ,具有理想色彩 ;历代统治者和儒者对“仁”学有所歪曲 ;不能仅以时间顺序为据来指责孔子的“倒退”。
Confucius's benevolence takes human as foundation and he realizes the unity of human natural and social properties. It aims to standardize and humanize interpersonal relationships and contains rich humane thinking. The thinking of restraining oneself and restoring the rites is the basic ideal way to realize benevolence and humanism, which is Confucius's choice and his views on the times. Rulers through the ages and Confucian scholars distort the benevolence. We should not blame Confucius's ' backwardness' just by the chronological order, otherwise, the active meaning of his humane thinking will be denied.
出处
《徐州师范大学学报(哲学社会科学版)》
2002年第2期99-102,共4页
Journal of Xuzhou Normal University(Philosophy and Social Sciences Edition)
关键词
孔子"仁"学
人学
"克己复礼"
歪曲
Confucius
benevolence
humane studies
to restrain oneself and restore the rites
distort