摘要
朱熹崇正、重统、尚雅、尊古的文化心态代表了近古时代正统文人的文化心理。朱熹把理一分殊的思想贯穿到文学的领域中,引申出文道一本论。同时,又将传道之文和抒情之诗加以区别,肯定诗歌的价值多重性,提倡一种将直觉和理性相结合的体验诗学。而心性义理不同程度的渗透,则形成了朱熹诗歌的丰富层次和各类文本的独特性。文从道出的观念,又使朱熹的文风趋向平易自然,使其文章呈现出以立意为本而不尚词采的风貌。
Zhu Xi advocates the orthodox, traditional, elegant and classical. This state of mind of his repre- sents the state of mind of those men of letters of his time. He introduces to the world of literature the idea that 'all different doctrines stem from one' , and extends it to the concept of 'the oneness of literature and ideolo- gy'. In the meantime, he makes a distinction between literature that disseminates ideology and lyrical poetry, while admitting the multi-value of poetry and promoting poetry which incorporates instinct with reason.Mind and reason infiltrating each other accounts for the richness of layers in his poetry and the uniqueness of texts in his works. His understanding that literature is meted in ideology makes his style easy and natural,and that is why in his works importance is attached to the presentation of ideas rather than to the beauty of language.
出处
《浙江大学学报(人文社会科学版)》
CSSCI
北大核心
2002年第1期104-109,共6页
Journal of Zhejiang University:Humanities and Social Sciences
基金
中国博士后科学基金(205100-X90001)
关键词
朱熹
理学
诗文
道学气象
理学诗派
Zhu Xi
Neo-Confucianism
poetry and prose
the spirit of Dao Xue
the poetic school of Li Xue