摘要
《战国纵横家》的政治辩证法思想的主要内容包括:“古之为利者养人;“于安思危,危者虑安;政治上的“转祸为福;不利情况下的以斗争求生存,图恢复;利益根本对立的政治矛盾难以调和;从对方的利害关系上说服对方;“圣人不能为时,时至亦弗失也。其中有的思想,与具有唯物主义倾向的哲学思想、与“察于见反的哲学辩证法有密切的关系;与对儒家的批评和对道家思想的吸取有明显的关联。
The political dialectical ideas mainly include:'Ancient to help people for oneself';'When safety consider danger and danger consider safety';'Changing misfortune into fortune;in politics;Struggling for existence and rehabilitation under disadvantageous conditions;Hardl y reconciling the political contrad iction on fundamental benefits;Persuading t he opposite side by its benefits;Sage cannot create the situation and the situ-ation come to be unable to let off;Among which,some ideas link closely to the philosophic ideas inclination to the materialism and the philosophic dia lectics of'things change to the opposite',and obviously relates to criticizin g Confucianist and Taoists.
出处
《绥化师专学报》
2002年第2期21-23,共3页
Journal of Suihua Teachers College
关键词
帛书
《战国纵横家书》
政治辩证法
哲学基础
儒家
道家
哲学思想
the Treatise of Political Strategis ts in the Warring States Period
political dialectics
philosophic basis
Confucianist and Taoists
