李道纯的道教心性哲学思想

Li Daochun's Taoist Mind-Nature Theory

李道纯把心分为道心与人心 ,以此为理论基础的修炼 ,在现实中不得不涉及到人心与身、意、精、气、神、性、情等概念的关系 ,由此转后天的人心为先天的道心 ,进而上达于道。其中的关键是处理好性与命的关系。为此 ,李道纯运用有无、体用这两对范畴从身、心、精、气、神等方面详尽论述了性与命的关系。他的上述思想 ,是对全真道南北二宗思想的综合 ,也是对道教心性论哲学思想的发展 。

The Yuan Dynasty Taoist philosopher Li Daochun made the distinction between the mind of the Tao and the mind of the body, a distinction which argues that cultivation of the mind cannot exclude such physical concepts as body, will, spirit, Qi, nature, feeing, etc. Tao is only attained through transcending the mind of the body to the transcendental mind of the Tao. The success of this process can only be achieved, however, in balancing nature and life. Li Daochun offered a detailed discussion of the relationship between nature and life in the context of his categories of the mind. His thought is a synthesis of the thoughts of both the south sect and the north sect of Quanzhendao. It is also a development of the mind-nature theory of classical Taoism. The importance of Li Daochun's thought for the Chinese philosophy of the Yuan dynasty should not be overlooked.