世纪之交的中国哲学史研究趋势

Stream for the Research about the Chinese Philosophy at the Turn of the Century

20世纪80年代初 ,在中国哲学史研究中 ,摈弃了把哲学史简单化为唯物和唯心、辩证法和形而上学两军对阵的教条公式 ,以“哲学史是认识史”取而代之。到了90年代 ,则出现了两种趋向 :从“认识史”到形上智慧 ;从“认识史”到生活世界。前者使中国哲学史的研究由知识层面进入智慧层面 ,表现了回归智慧的自觉意识 ,更契合中国传统哲学的本来面貌 ;后者批评以“经典话语”编织中国哲学史的写法 ,强调关注经典之外的生活世界的思想传统 ,由此促使人们思考被“经典话语”

In the research about the history of the Chinese philosophy in the 1980s, it became accepted that philosophical history could not be represented by the mere distinction of materialism and idealism and that of dialecticity and metaphysics, but rather by the acknowledgement of epistemology. The 1990s experienced two new trends, i.e. a switch from epistemology to wisdom and to the world of life. The former enabled the Chinese philosophical research to evolve into the sphere of wisdom, embodying the awareness about a reversion to wisdom applicable to the true essence of the traditional Chinese philosophy; the latter depreciated 'the classical discourse' as the mode for compiling the Chinese philosophical history and emphasizes the ideological tradition of showing concern over the world beyond classics, thus encouraging people to reflect on the actual developmental process of the Chinese philosophical history disguised by the 'classical discourse