论尼采的哲学解释学思想

On Nietzsche's Thought of the Science of Philosophic al Interpretation

在尼采看来，人的认识是由人的强力意志中心发射的对世界的透视，这种透视所 得的结果是“外观”；透视在本质上是评价和解释，是意义的置入，只是表达的不同价值主 体的“视界”；解释是通过语言完成的，语言作为隐喻预先就构成了人们解释的基本“视界 ”即“先见”，人们只能是在一定的语言“先见”的“视界”内实现对世界的解释；因此， 任何解释都只具有相对的意义。尼采的这些思想对哲学解释学的产生与发展具有极大的启发 意义，并由此使他自己在现代哲学解释学的发展过程中具有举足轻重的地位。

According to Nietzsche, man's cognition is a perspective into the w orld by the transmission from the center of strong willpower, and the result of this perspective is something “external”. In essence, perspective is comment a nd interpretation, is the insertion of meaning, and is the “view” expressed by d ifferent value holders. Interpretation is achieved by way of language, which, as a metaphor, constitutes people's basic “view” of interpretation, namely, the “foresight”. Only within the “view” of language “foresight” can people interpret the world. Therefore, any interpretation is relative. Nietzsche's thought is rather i nspiring for the emergence and development of the science of philosophical inter pretation, and he thus plays an important part in the development of the mode rn science of philosophical interpretation.