摘要
文道关系是古代文论争论了上千年的老话题 ,直到章学诚道在人伦日常说的出现 ,才算最后了断这桩公案 ,这是实斋对我国文学思想的一大贡献 ;文以致用是章氏改造乾嘉文风的一个具体措施 ,但在当时的社会环境学术氛围下 ,极难有什么新的贡献 ;道体无所不该 ,圆神方智的文学发展观就是道在文学方面的不断深化和沿续。以上三点构成一个问题层面 :道是贯穿章学诚文学思想的核心。以史论文 ,既是章学诚的独特之处 ,又是他的一大缺憾。
The relation of literature and Tao had been a wellknown topic for thousands years;this 'Gong'an'hasn't been solved until Zhang Xuecheng advanced the theory of Renlun Richang, which was a great contribution of Zhang Shizhai to Chinese literary thought field.The idea of the practicability of article was a idiographic measure of Zhang Xuecheng to changed the style of that time had made great difficult to his new contribution;Tao includes everything,the idea of literary development-Yuanshenfangzhi was the deepening of Tao in the field of literature.Above there aspect formed a question that Tao was the core in the literary thought of Zhang Xuecheng.Zhang researched literature with the help of history,which has some special places,and shortcomings.
出处
《青海师范大学学报(哲学社会科学版)》
2002年第1期74-77,共4页
Journal of Qinghai Normal University(Philosophy and Social Sciences Edition)
关键词
文道关系
文以致用
圆神方智
the relation of literature and Tao
the practicability of article
Yuanshenfangzhi