儒家传播思想的传者本位回归与超越

Returning to and Surpassing the Pou Sto of the Diffuser of Confucian Diffisionist Ideology

儒家传播思想,是中国文化传统的主要构成之一,影响深远,衣被中华数千年。儒家传播思想的核心是传播与现实政治紧密相连,借助传播以实现对道德的规范,影响社会舆论,维护社会秩序的安定。在历史的进程中,儒家传播思想并不是一成不变的,而是经历了由“传者本位”——“受众本位”——“回归的传者本位”的否定之否定的辩证过程,经过千百年的冲击震荡、发展演变和自我完善,不断适应社会发展的潮流,成为中国乃至世界思想史上一份重要的文化遗产,传播事业也正是在这个过程中得到了长足的发展。

As one of the main component of culture tradition in ancient China, the Confucian diffu-sionist idedogy which has extended a powerful influence to the world and beatified China for several thousands of years is a very important bequest in our ancient ideology treasury. Its influence on the oriental and the western culture is of great practical significance. In the meantime , the creation and the development of Confucian diffusionist which has undergone a course of the pou sto of the diffuser, the acceptor body, and the return to the pou sto of the diffuser is a dialectical course of the negation of negation.