论楚辞文体在魏晋六朝的传播与接受

Discussion on the Spread and Reception of Chu-Ci During the Age of the Wei-Jin Dynasties

楚辞在汉代奠定其文学地位和传播基础 ,而作为一种文体的确认是在魏晋六朝时期。《楚辞》和《楚辞章句》的面世推动了屈骚在魏晋六朝的传播 ,而这一时期的传播方式与接受角度都有新的变化 ,从重情而转向了尚辞。随着文体辨析的风行与大量的文章别集、总集以及书志的出现 ,魏晋六朝文人对屈骚的认识逐渐从模拟怨情转而关注其艳词 ,并以艳词作为骚体的特色。从汉人的辞赋不分到齐梁文人的骚赋分立 ,从汉人的区别屈宋到齐梁文人的屈宋并举 ,体现了这个时期文学观念的演进与文学思潮的变化 。

People began to understand and evaluate Chu Ci in the Han Dynasty. Chu Ci was recognized as a form of literature during the age of the Wei Jin Dynasties. The book of Chu Ci and Chu Ci Zhang Ju greatly promoted the spread of Qu Yuan's works. But the point of view and the type of reception were changed in this period, stress laid on the type of writing rather than on feelings. With the discrimination of literary style and the great production of varied collected works and catalogue books, scholars of this period tended their attention from imitation of the resentment to praise of the beautiful words about the works of Qu Yuan and Song Yu, They thought that the beauty featured the works both of Qu Yuan and Song Yu. and took Chu Ci as an independent kind of Chinese literature. The evolution of the literary thought was reflecled by the fact that while the scholars in the Qi and Liang Dynasties discriminated Ci from Fu, the scholars in the Han Dynasty did not, and while the scholars in the Han Dynasty talked about Qu Yuan and Song Yu distinguishably,the scholars in the Qi and Liang Dynasties did not.