思想还是姿态:李白儒道言说的意义

Concept of Value or Pose of Conduction: The Meaning of Li Bai's Speech of the Confucianism and Taoism

李白在《古风》中推崇儒家美刺观念 ,但他的诗歌缺少关怀民生的热情 ,毕生认同文学侍臣的身份 ;李白也常歌颂山林之隐 ,但在实践中或作为取仕的“终南捷径”,或为了炼丹向仙。所以 ,李白不是传统意义上的思想者。唐朝初盛时期宽松的意识形态环境培养了士人的个性精神 ,李白作为这一特殊文化的杰出代表 ,由于沉湎于超凡出俗的精神体验 ,从而在大众社会中缺席 ,并承担着巨大的孤独。儒道观念作为一种“公众意见”,可以帮助李白作为“他者”而体验在场的快乐。李白的儒道言说从一个侧面记录了李白的旷世孤独和奋力挣扎。

LI Bai advocated Confucian idea of praise and criticism in his works Gu Feng, But he had not showed any concerns about people's livehood in his poems. he actually regarded himself as a literary officer. In addition, LI Bai often extol hermit's life, but he only took seclusion as a shortcut to become an official of a way to be a celestial being. All these lead to a conclusion that LI Bai is not a thinker in traditional sense. The loose and active environment of early and prime period of Tang Dynasty endowed an individual character to intellectuals. LI Bai should be the representative. He was outstanding and he indulged in his own spirit experience, which made him absent from the public. The idea of Confucianism and Taoism was still the “public opinion”, with which LI Bai could fell happy being present as a other. His speech of Confucianism and Taoism showed his solitude and the struggle to avoid it.