摘要
教会女学首开中国女子受学校教育之风,更是中国女子高等教育的肇基者。作为西学东渐产物的近代女子大学,虽然数量不多,规模不大,存在时间也普遍不长,但起点很高。那么这种高起点到底是如何实现的呢?本文主要以清末民初的女子大学为研究对象,并以金陵女子大学的内部职权体系为例,探讨清末民初的政治风云变幻对女子大学生存和发展的深刻影响,以及女子大学特别是教会女子大学徘徊于宗教与世俗、政治与教育、市场与学术之间多重互动的复杂关系。
Church School of Gifts is the beginning of women' s school in China, even is the foundation of higher education for women. Modern Women' s University as a product of Western culture spreading to the East started at a high point with small quantities and small size and short existence. How to achieve the high-point? This paper will mainly re-examine the history of Women' s University and takes Ginling College' s internal authority system as an example, to explore the profound impact of political changes on the survival and development of the women' s University in the late Qing Dynasty and early Republic of China, and to explore how the women' s Universities hovered among the multiple interactions including the religion and secularity, politics and education, market and academic.
出处
《集美大学学报(教育科学版)》
2014年第3期46-55,共10页
Journal of Jimei University:Education Science Edition
基金
国家社科基金后期资助项目"清末民初大学内部职权研究"(12FJX008)
湖南省教育科学"十二五"规划2011年青年专项资助课题"中西方女子高等教育比较研究"(XJK011QJB002)
关键词
女子教育
女子高等教育
女子大学
权力
职权
women' s education
women' s higher education
Women' s University
power
authority