摘要
朱子对佛教的超越体现在:不仅热爱生活,更要认真应对生活;由佛教"本心"的立场转换到理学"本天"的立场;由禅门的"理障"上升到理学的把物理与虚灵结合起来;承认"情"的积极性价值,提出"四端说";最终由佛学的"豁然顿悟"上升到理学的"豁然贯通"。朱子的哲学触及佛教的灵魂深处,的确称得上构成中国思想史上放射出异彩的"深造自得之学"。
Zhu Xi's transcendence of Buddhism is embodied in : the love of life, and the serious attitude towards life; the conversion of position from Buddhist "conscience" into Neo-Confucian "nature" ; rising from the "avoidance" of Zen to the Neo-Confucian combination of the physical and ethereal; accepting the positive value of "emotion" and putting forward "four ends" ; rising from the Buddhist "sudden enlightenment" to Neo-Confucian "sudden mastering". The philosophy of Zhu Xi touched the soul of Buddhism, which can indeed be considered as a radiation of "Esoteric doctrine" of Chinese history.
出处
《合肥学院学报(社会科学版)》
2014年第4期3-7,共5页
Journal of Hefei University:Social Sciences
基金
2010年武夷学院青年教师专项科研基金项目"试探宋明时期朱子理学与佛学的互动关系--兼论传统文化的选择与发展"(xq201012)资助
关键词
朱子哲学
佛学
比较
Zhu Xi's philosophy
buddhism
comparison