期刊文献+

上善若水——浅论中国文化中的“水” 被引量:4

As Good as Water: On Water in Chinese Culture
下载PDF
导出
摘要 水为万物之源,具有众多的矛盾统一性,如生与死,动与静,有与无,刚与柔,净与污等。随着对水认识地不断深入,中华民族心性也随之渐变,从水灾恐慌到自然敬畏,再到水性崇拜,认识与心性的慢慢积淀,又通过演绎、归纳、抽象而逐步发展、成熟,而产生了阴阳五行,风水文化等,也形成了道家有无相生、无为而治、道法自然等哲学观。 Water is the source of all things. It is the unity of many contradictions, such as life and death, dynamic and static, existence and non-existence, ngld and sort, net ann pOUUUO^h accumulation of knowledge of water, the idea of Chinese people changed from awe of the flood to reverence to nature, and then to worship to water. Their understandings slowly got accumulated, and through deduction, induction, abstraction gradually developed and became mature, which then led to the" Yinyang", "Wuxing" and "Fengshui" culture, and the Taoist theory of "coming into being with and without each other", "governing without doing anything", and "the Tao following the nature".
作者 吴先文
出处 《合肥学院学报(社会科学版)》 2014年第4期72-75,共4页 Journal of Hefei University:Social Sciences
关键词 五行 风水 中国文化 water "Wuxing" "Fengshui" Chinese culture
  • 相关文献

参考文献9

  • 1宋永培.说文解字与中国上古史[M].南宁:广西教育出版社,1996:98-151.
  • 2孙爽.孟子注疏[M].北京:北京大学出版社,1999.
  • 3孔颖达.尚书正义[M].北京:中华书局,1980年影印..
  • 4方韬,译注.山海经[M].北京:中华书局,2009.
  • 5刘文典.淮南鸿烈集解[M].北京:中华书局,1989..
  • 6余嘉锡.世说新语笺疏[M].北京:中华书局,1983..
  • 7朱谦之.老子校释[M].北京:中华书局,1984..
  • 8王先谦.苟子集解[M].北京:中华书局,1988..
  • 9郭庆藩.庄子集解[M].北京:中华书局,1961.

共引文献906

同被引文献33

引证文献4

二级引证文献9

相关作者

内容加载中请稍等...

相关机构

内容加载中请稍等...

相关主题

内容加载中请稍等...

浏览历史

内容加载中请稍等...
;
使用帮助 返回顶部