摘要
南宋时期"为斯文宗主"的杨慈湖的思想历来受到重视。在杨慈湖本人,思想与政务两者之间密不可分。杨慈湖所经历的如富阳行政、绍兴施政、两次被荐、乐平教化、进谏皇帝及温州善政等主要政务活动,都是以其对"心"的体悟、理解为基本前提的。杨慈湖的政治主张,因强调"心"的纯然之善的普遍推行而绝对理想化,在实际的政治生活中未能持久地发挥作用。
Yang Tz'u-hu was known as Refmed Suzerain during the Southem Song Dynasty and his thought has been attached much importance. And there was a close connection between his thoughts and the state affairs on himself. In his whole life, he experienced many state affairs such as undertaking administration in Fuyang and Shaoxing; being candidate twice; civilizing instruction in Leping; paying remonstrations to the Emperor and taking kind governance in Wenzhou. All of the above was premised on the experience and comprehension of his "mind". Yang Tz'u-hu's political views are not adopted because he stressed much on the pure benevolence of mind and put it to an ideal situation. Therefore, his Mind Theories are not in a position to play permanent roles in actual political life.
出处
《温州大学学报(社会科学版)》
2014年第4期93-98,共6页
Journal of Wenzhou University:Social Science Edition
基金
浙江省哲学社会科学重点研究基地浙江大学宋学中心项目(11JDSX02YB)
关键词
杨慈湖
“心”
政务活动
政治主张
Yang Tz'u-hu
Mind Theories
State Affairs
Political Views