论王宗传易学对王弼之学的继承

On the Legacy of Wang Bi in Wang Zongchuan's Scholarship on the Changes

王宗传易学作为义理易学的一支,其反对象数、注重义理的学脉承于王弼易学。王宗传的解《易》形式、思维方式均受王弼影响。其中"万物祖元"、"圣人本无言"的思想直接源于王弼的"统宗会元"、"圣人体无"。为解决时代问题,王宗传着力于建构本体之学,不免消解《易》之卜筮属性,涉于"异学"。

As a branch of the meanings and principles school, Wang Zongchuan’s emphasis on meanings and principles and objectionto image-numerology succeeded Wang Bi’s tradition.Wang Zongchuan was influenced by Wang Bi in both interpreting form and think-ing way, namely, his views of “all the ten thousand things originated from the originality” （Wanwu zhuyuan 万物祖元） and “the sa-ges base themselves on the wordless” （Shengren ben wuyan 圣人本无言） were directly derived from Wang Bi’s arguments that “themyriad things are governed by the originality” （ Tongzong huiyuan 统宗会元） and “ the sages take nonbeing as the noumenon”（ Shengren tiwu 圣人体无） respectively. To solve the problems of his time, Wang Zongchuan strived to construct his ontology, in thecourse of which he had to dispel the divinatory attribution of the Changes and his views, together with Wang Bi’s Yi learning, wereconsidered to be heterodoxies.