摘要
中国文化重视生养死葬,在丧葬礼仪一系列繁文缛节背后,渗透着中国人沟通人神、穿越生死两界的诗性观念,彰显出中国文化注重人文关怀和人伦温情的文化品格,同时也体现出中国人生荣死贵、生卑死贱的伦常等级观念。刘勰的《文心雕龙》秉承了中国传统文化的基本精神,其中《诔碑篇》、《哀吊篇》就体现了刘勰对传统中国丧葬文化基本精神的理解,以及对悼念类文章语言形式的基本要求。
Support of the alive and burial of the dead are great concerns for Chinese people. Underlying the rituals of funeral and burials are Chinese poetic ideas of connecting the human and the immortal, the alive and the dead. They signify emphasis of humanist concerns and ethical warmth in Chinese culture as well as Chinese people's idea of hierarchy consistency in life and in burial . As Liu Xie's Wen Xin Diao Long is based traditional Chinese culture, its " Lei Bei Plan" (essays on tombstone remarks) and " Ai Diao Pian" (eulogy) display the author's understanding of traditional funeral and burial culture and basic requirements of the languages in essays for lament, eulogy or memorial.
出处
《井冈山大学学报(社会科学版)》
2014年第4期104-111,共8页
Journal of Jinggangshan University(Social Sciences)
基金
国家社科基金项目"诗性文化与<文心雕龙>的诗性遗存研究"(项目编号:12BZW011)
教育部人文社科项目"子学与古代文论的思辩性研究"(项目编号:14YJC751008)
关键词
文心雕龙
丧葬文化
人文关怀
Wen Xin Diao Long
funeral and burial culture
humanist concern