董仲舒“天人感应”论的哲学意义

On the Philosophical Meanings of DONG Zhong-shu's Telepathy between Heaven and Man

在整个中国哲学史研究中汉代哲学研究一直比较薄弱,而对董仲舒"天人感应"论思想的研究尤为薄弱。一说到董仲舒的"天人感应"论,往往就直接判定其为具有明显神学目的性的宗教论,而忽视甚或歪曲了这一理论思想中比较重要和丰富的哲学内涵。实际上,董仲舒的"天人感应"论代表了两汉哲学思想的发展方向和思维水平,它不仅有神学目的性的宗教维度,还有人文性的伦理维度、系统整体性的宇宙结构维度和生成性的宇宙发生维度,它并非神学宗教论,而是产生于西汉具体社会形势下的具有丰富思想内涵的哲学理论。

In the historical study of Chinese philosophy,the Philosophical study in the Han dynasty have been a comparatively under-researched field,especially the study about DONG Zhong-shu's telepathy between heaven and man. When it comes to DONG Zhong-shu's telepathy between heaven and man,it is frequently regarded as a religion obviously having theological purpose,even its important and abundant philosophical meanings have been ignored and misrepresented. In fact,DONG Zhong-shu's telepathy between heaven and man represents the developing trends and thought ability of philosophical ideas in the Han Dynasty,in which aren't there only religious dimension of theological purpose,but also ethical dimension of humanity and the dimension of systematic entirety of universal structure as well as the dimension of universe forming. Consequently,DONG Zhong-shu's telepathy between heaven and man isn't the theory of theological religion,but rather the philosophical theory having rich thought intention in the specific social situation of Western Han Dynasty.