摘要
毛泽东抗日战争时期的道德教育思想,继承并发展了中国传统文化中的积极因素,辩证地扬弃了其中的糟粕。其中主要包括:在先秦"民本"思想的基础上,提出的以"毫不利己,专门利人"为标志的全心全意为人民服务思想;在春秋时期"集体观"的基础上,形成的以"个人利益服从革命利益"为特征的集体主义伦理思想;以先秦时期的"自律"思想为基础,提出的"批评与自我批评"这一道德教育方法。
MAO Zedong' s philosophy on moral education at the period of Anti-Japanese War inherited and developed the positive factors in Chinese traditional culture. Exactly speaking, he abrogated the bad ingredients dialectically. The idea of serving the people full-heartedly, namely "full devotion to others", is based on the "people-oriented" thought at Pre-Qin period. The collectivist ethical idea,with the characteristic of "giving up personal interest for the interest of revolution", comes from the " collectivism" of " Spring-Autumn period". The idea of "criticism and self-criticism" is a moral teaching approach based on the idea of "self-discipline" of Pre-Qin period.
出处
《哈尔滨学院学报》
2014年第8期12-15,共4页
Journal of Harbin University
关键词
毛泽东
抗日战争时期
道德教育
传统文化
MAO Zedong
the Anti-Japanese War period
moral education
the traditional culture