非遗保护的生态环境:他者空间

Ecological Environment for Protecting Intangible Heritages:Other Space

非物质文化遗产保护事业开展十多年来,对于活态保护的可能性及其价值的争议不断。从历史主义的角度来看,传统乡土社会的文化形态是注定要消失的。但列斐伏尔的"第三空间"和福柯的"他者空间"理论以及斯宾格勒的"假晶现象"学说,揭示了当代空间的多元性和文化混生现象,为在当代重建非遗文化生态的可能性和价值提供了另一种认识思路。如果我们从文化传承的视域对现代化空间进行批判性审视,寻求当代文明向多元生态化和可持续发展方向发展,那么,这个"他者空间"其实就反转化为"我们的"空间,非遗的保护也就成为对当代人类文明自身的保护。

Since intangible heritage protection was initiated more than 10 years ago, debates over the possibility for sustaining living heritage protection have never stopped. From the perspective of historicism, the cultural forms of tradition- al rural society is doomed to disappear. But Lefebvre＇s ＂third space＂ and Foucauh＇s ＂other space＂ theories, as well as Spengler＇s ＂pseudo-morphic phenomenon＂ theory, had revealed the diversity and cultural juxtaposition of the contemporary space, providing a new approach to discuss the possibility and value of rebuilding cultural ecology for intangible heritage in the contemporary society. If we examine the modem space in a critical manner from the perspective of cultural inheritance, and drive civilization towards ecological diversity and sustainable development, this ＂other space＂ can actually be transla- ted into ＂our＂ space, and the protection of intangible heritage can be viewed as the protection for the contemporary human civilization itself.