摘要
通过对中国传统思想的现象学分析,揭示刘若愚形上理论要求文学显示宇宙总原理这种说法的不妥当之处。认为所谓的形上理论应该是要求文学开显出原发性的构成境域,它不是一个现成的对象实在体,而是一个原初而终极的生成机制,只有在这种体认下,古文论的阐释才能保持中国古典文论特有的流动性、当下性和体验性。在对中国古文论进行现代阐释以汇通中西、建构人类共同的文论话语进程中,刘若愚的得失值得深思。
After analyzing the phenomenology of Chinese traditional thought, the author claims that there exists certain improperness as to the statement in Liu Ruo-yu's metaphysical theory that literature embodies the general principle of cosmos. The so-called metaphys- ical theory holds that literature is required to exhibit the primary constitutive context, and it is not a ready-made real object, but a generative mechanism and, only after knowing this fact, can we let the explanation of Chinese Classical literary theory keep flexible, contemporary and experimental. In the process of expounding Chinese classical literary theory, we know that Liu Ruo-yu' theory should be further considered.
出处
《遵义师范学院学报》
2014年第4期28-31,共4页
Journal of Zunyi Normal University
关键词
形上理论
宇宙总原理
构成境域
体验性
metaphysical theory
the general principle of cosmos
constitutive context
experimentability