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论《儒林外史》中“流浪汉”的雅趣

On Tramps' Elegant Taste of “The Scholar”
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摘要 以杜少卿为代表的真儒士是封建主流文化下的"流浪汉",他们离经叛道,游离于正统之外,以其不被世人接受的"雅趣"在充斥"俗习"的社会中踽踽独行。从更深层次来看,吴敬梓乃是当世社会最大的"流浪汉",不仅仅杜少卿是其"自况",庄绍光、虞育德、市井五奇人均或多或少地体现着作者的思想和行为特征;吴敬梓始终将自己置于幕后,但小说中又处处有他的身影,小说人物的雅趣,便也是作者未言明的雅趣。 True Confucian scholar represented by Du Shaoqing was the tramp in feudal mainstream culture, discarding the classics and rebelling against orthodoxy and being away from the orthodox. As a result, they traveled alone in the secular society for their elegant taste, which was not be accepted by common people. But beneath the surface, Wu Jingzi was the biggest tramp in historical society; Not only Wu compared himself to Du Shaoqing, but also Zhuang Shaoguang,Yu Yude and five street wonders gave expression to Wu’s ideas and behaviors more or less. Wu put himself behind the scenes all the time, but his figure could be saw in the novel;that is to say, how elegance the characters are, how Wu’s elegance is.
作者 姚刚
出处 《清远职业技术学院学报》 2014年第4期9-12,共4页 Journal of Qingyuan Polytechnic
关键词 《儒林外史》 “流浪汉” 俗习 雅趣 Tramp Secular habits Elegant taste
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