韩国《近思录附注》学术价值探究

Exploration of the Academic Value of Annotation to Jin Si Lu

韩国朝鲜时代金平默所辑《近思录附注》,链接朱学著述及历代朱子学家的注释札记,接续韩国性理学传道谱系,是中韩性理学交流与联系的重要文本,其所搜集的注释、校勘迄至目前最为全面。该书对叶采的卷目结构、文本集解提出了较多的质疑,充分展现了韩国朱子学的"自主"特征。由于退溪与栗谷对《太极图说解》中"理"与"气"的意见分歧,这一差异反映在师门传述上,由此构成了性理学的演进脉络。《近思录附注》所构筑的"传心要诀",是《近思录》传播发展的成熟境界,代表了韩国性理学史的理论构架。

Annotation to Jin Si Lu （records of self-reflection） by Kim Pang Mog of Josen Dynasty maintained the continuity of the spreading and research on Neo-Confucianism in Korea. It is one of the major documentations which proves the close exchange of Neo-Confucianism between China and Korea. As the volumn arrangement and collected commentaries by Ye Cai （scholar of Neo-Confucianism in Southern Song Dynasty） were questioned, Anno- tation to Jin Si Lu shows the ＂independence＂ of Neo-Confucianism study in Korea. Differ- ent explainations of ＂Li （ration）＂ and ＂Qi （spirit）＂ have made Neo-Confucianism evolve in a specific way, And the ＂keys to spiritual perception＂ described in Annotation to Jin Si Lu shows the mature stage of the spreading and becomes the theoretic frame of Korean Neo- Confucianism history.