摘要
学界对君子的界定主要局限于西周、春秋时期的世袭贵族与后世儒家理想人格之君子这两个维度,忽视了《论语》语境中的"君子"的特定内涵。《论语》语境中的"君子"作为复兴周礼之主体,(应)是有着高尚德性的贵族阶层,其特点表现在"位"与"德"的内在统一。从"君子"的本义及其内涵的演变、《论语》中君子的形象以及君子的养成三个向度展开,以期厘清不同语境中君子的内涵,以有益于我们更加深入地理解孔子的思想。
In academic field, the concept of noble man is confined the hierarchy in the period of the Western Zhou Dynasty and Spring &Autumn Period as well as the ideal personality of latter Confucianism.However,it is ignorant of the essence of the understanding the Analects.In this background, it undertakes the major duty for renewal the Zhou Li, especially referring the simple moral noble man class, with the characteristic described as "status" and "moral" combination. Analyzing the concept "noble man" and evolution and the image and the formation will be helpful to clear the the understanding of "noble man" under the different background, even deepen the comprehension of the Confucian thoughts.
出处
《武汉理工大学学报(社会科学版)》
CSSCI
北大核心
2014年第5期850-855,862,共7页
Journal of Wuhan University of Technology:Social Sciences Edition
关键词
孔子
《论语》
君子
“游于艺”
Confucius
the Analects
Noble Man
practising happily Six Classic Arts