摘要
本文从西藏日喀则地区岗巴县乃甲切木石窟金刚界坛城窟中的石胎泥塑造像、定结县琼孜乡恰姆石窟中残留的金刚界诸神背龛入手,结合现有文献对位于康马县萨玛达乡江浦寺主殿二层金刚界大日如来殿中塑像所据文本的初步判定,以探讨庆喜藏系金刚界坛城在后藏的传播。
By examining the texts according to which the Vajradhgtu ma.n.dala statues in Rkyang Phu Monastery were made and two physical objects found in the Shigatse region-a clay sculpture of the Vajradhatu man .dala in the Gnas Mjal Che Mo Caveat Gamba County and the nimbus remnants of the deities in the Vajradhattu ma.n.dala in the Chag-Mo Cave in Dinggye County-this paper discusses the spread of the Vajradhatu ma.nd.ala dedicated to Anandagarbha to the Gtsang Area.
出处
《敦煌研究》
CSSCI
北大核心
2014年第5期10-19,共10页
Dunhuang Research
基金
北京市社会科学基金重大项目"7至13世纪汉藏与多民族文明关系史"(14ZDA11)
关键词
乃甲切木石窟
恰姆石窟
江浦寺
金刚界坛城
庆喜藏
Gnas Mjal Che Mo Cave
Chag-Mo Cave
R.kyang Phu Monastery
Vajradhatu man.d, ala
Anandagarbha
