摘要
从三个方面对唐君毅先生《中国哲学原论》中有关《肇论》之《般若无知论》的诠释进行了分析讨论,认为唐先生有关般若智慧体性的论述,与佛教般若学自身理论及《般若无知论》的实质内容相比较,出现了一定的疏离与偏差。唐先生并未严格遵循诠释学的"对象自主性规则",而更多从"诠释者"自身意向出发,所以才出现了上述偏差。
Tang Junyi＇s Buddhist thoughts have been discussed here and found there are some faults in his discussion be- cause he considers that Buddhist thoughts play the unique role in eliminate man＇s suffering and annoyance, and that the Buddhist thoughts are necessary resource in the creation of Chinese culture and regeneration of religious spirit. The criticism of Tang Junyi about the Buddhist thoughts is out of Tang＇s Confucian standard, but it is an important on the Buddhist mod- ern transformation.
出处
《华侨大学学报（哲学社会科学版）》
2014年第3期56-60,共5页
Journal of Huaqiao University(Philosophy & Social Sciences)
基金
教育部人文社科研究重点基地中国人民大学佛教与宗教学理论研究所重大项目(11JJD730001)
