摘要
执着于存在问题的海德格尔同时也在深思人的本质,在他的思考中,"存在-此在"是一个相互作用的整体。在后期,海德格尔跃出了早期思想以之为前提的存在论区分,通过对"此在"学说的具体深化,其思想道路从"超越-境域"转变为"本有-存在历史"模式,对"存在-此在"、人之意义的阐述也发生了深刻变化。在后期更为本源与自由的视野中,人与存在呈"归属-需要"关系,人应和存在的呼声、守护存在的真理,从而达成人本身的澄明。
While keeping questioning the meaning of Being, Heidegger had always been meditating the essence of human being. The problem of "Sein-Dasein" is for him a counter-resonating unity. Heidegger in his later thinking leaped out of the distinction between being and beings that was made with this as a prerequisite in his early thinking. Through concretely deepening the analysis of Dasein, his thinking transformed from the "tran- scendental-horizontal" way to the "enowning-historical" one, his elucidation about the problem of "Sein-Da- sein" and the meaning of human also changing significantly. From the more original and freer perspective later on, man and being exhibit a "need-belonging" relation, in which human responds to the call of being and protects the truth of being, hence achieving the clearness of man himself.
出处
《海南大学学报(人文社会科学版)》
CSSCI
2014年第5期45-51,共7页
Journal of Hainan University (Humanities & Social Sciences)
关键词
存在
此在
存在论区分
此-在
Sein
Dasein
ontological difference
Da-sein