摘要
佛教的善恶思想有着丰富的层次和内容,天台宗三祖慧思大师立足于大乘教理,将大乘善恶思想开展为三个层面:对善恶实体执的破除,对善恶缘起现象的安立,对善恶二元对立的破除而归于不二中道。这种思想是"性具善恶"理论的滥觞,其特出之表现即是以恶的形式实践大乘的智慧和慈悲。
The Buddhist thought of good and evil has rich levels and contents.Master Hui Si of Tiantai School ex-panded Mahayana thought of good and evil into three aspects:to break the persistence of good and evil’s sub-stance,to set the phenomenon of good and evil’s dependent origination,to get rid of the opposition of good and e-vil and return to the non -duality middle way based on Mahayana teachings.This kind of thought is the origin of“nature having good and evil”theory,and its outstanding performance is to practice Mahayana wisdom and com-passion in the form of evil.
出处
《湖南工业大学学报(社会科学版)》
2014年第4期54-59,共6页
Journal of Hunan University of Technology(Social Science Edition)
基金
湖南省教育厅科学研究资助课题"慧思伦理思想研究"(11CO856)
关键词
慧思大师
天台宗
大乘教理
善恶思想
Master Hui Si
Tiantai School
Mahayana thought
thought of good and evil