王弼的本体论与庄子齐物论的关系

Relationship Between Wangbi's Ontology and Zhuangzi's Equality of Things

汤用彤、冯友兰皆认为王弼之学来自老子,此说已成为魏晋玄学的一个定论。然而,究其实质,王弼的本无论乃是从庄子"自本自根"演化而来。庄子的"自本自根"从纵、横两向消解了老子独立之道,为王弼之说开辟新途。王弼实乃用庄学来注解《老》《易》,正因此,王注却能独立于《老子》而自成一统,而非仅类汉人的章句,由此王学与汉学划清疆界。

Both Tang Yongtong and Feng Youlan argue that Wangbi’s ideas came from Laozi, which was the final conclusion in the Wei-Jin period.However,essentially,Wangbi’s ontology was derived from Zhuangzi’s “unconditionality”.The thought of “unconditionality”dispelled Laozi’s independence vertically and horizontally and opened up a new path for Wangbi’new ide-as.Wangbi interpreted Laozi and Zhouyi with zhuangzi’s theory,and so Wangbi’s interpreta-tion,unlike Han’s writing,was independent from Laozi and had its own features,hence a clear distinction between Han learning and Wang learning.