摘要
先秦诸子时代是中华文明的第一个繁荣期,孕育了中华文明的核心观念。儒家学说奠定了中国整个正统文化的基础。《论语》《孟子》两书中的性观念为后世儒家所继承,构成了整个中华文化性观念的基础。两书一脉相承,在承认性欲望的基础上,以礼为外约,以道为皈依,实现了内约外束的统一。先秦儒家的性观念,为我们审视和解决当下社会性问题,提供了文化视角和思路。
Pre-Qin times marked the first blossom of Chinese civilization whose kernel idea germinated in this period as well as the conception of sexual perception. As a whole,Confucianism built the foundation for entire orthodox Chinese culture. Specifically,in the term of sexual perception,the idea from Analects of Confucius and Mencius was inherited by later generations and thus formed the basis of the sexual perception of Chinese culture. These two books were of the same origin,and on the basis of admitting sexual desire,they reached the uniformity by taking Li as outer constraint and Dao as inner conversion. The sexual perception of pre-Qin times provided us with cultural perspective and logical mode in scrutinizing and solving social issues at present.
出处
《成都工业学院学报》
2014年第3期62-64,共3页
Journal of Chengdu Technological University
基金
四川性社会学与性教育研究中心课题"先秦儒家的性观念--以<论语><孟子>为例"(XXJYB1106)
关键词
先秦儒家
性观念
《论语》
《孟子》
pre Qin Period confucianism
idea of sex
The Analects of Confucius
Mencius