摘要
王弼之"无",来源于对汉代有神论与自然思想的超越,对人格评判标准的启蒙,也是当时学术"名实"和"言意"之辨在王弼玄学思想上的必然体现,"无"更是对感性世界的直接抽象。厘清"无"之起源的哲学基础,有利于把握"无"之基本含义和特征:"无"并非只有单一含义,也非纯粹知识性的形而上,而是以现实社会经验为根基,以人心涉求为导向,具有深层次社会性的价值观念。以之为背景,就会有利于选择适当的研究思路,纠正过去研究"无"的有所失,有所偏,为全面正确理解王弼哲学创造条件。
Wang Bi's philosophical idea of “Wu” is derived from the theism and natural thoughts of the Han dynasty but surpasses them .Its enlightenment for the ideal character of the commentators is also an unavoidable re-flection of“actuality” and“meaning” of Wang'metaphysical thoughts .“Wu” is the direct abstraction of perceptual world .To clarify the philosophical base of the origin of “Wu”is conducive to grasp its basic meanings and features:“ Wu” does not only have a single meaning or show a pure metaphysical knowledge , but in reality is the foundation of social experience .It has deep social values .Consequently , it will be beneficial to choose appropriate research ways, and correct the misunderstanding of “Wu” in the past, and create conditions for comprehensive understand-ing of Wang's philosophy .
出处
《广州大学学报(社会科学版)》
CSSCI
2014年第9期82-87,92,共7页
Journal of Guangzhou University:Social Science Edition
基金
安徽省高校人文社会科学重点研究基地项目(SK2012B64)
关键词
王弼
无
起源
意义
Wang Bi
Wu
origin
meaning